KYA HADEES ME BATAYA HUA ILAJ HAR EK KAR SAKTA HAI?
releted post>ilme doctor ki DILCHABZ hikayat<
AHADEESE MUBARKA
ME BAYAN KARDA ILAJ
BHI APNI MARZI SE NAHI KARNA CHAHIYE
beshak sarkare Madina
صَلَّی اللّٰهُ تَعَالٰی عَلَیهِ وَسَلَّم ke faramine wala shaan HAQ
,HAQ Aur HAQ hi hai!
magar Jo ilaj nabiyon ke
sartaj sahibe me'raj صَلَّی اللّٰهُ تَعَالٰی عَلَیهِ وَسَلَّم ne tajviz
farmaye hai ho sakta hai
woh khas khas mokao
mosomo munasibato
Aur makhsus logo ke
mizajo Aur tabiato ke
muvafiq ho jesa ki
hazrate mufti Ahmad
yaar khan عَلَيهِ رَحمَةُالحَنَّان is hadeese pak
ya'ni kala Dana (kalonji)me
mout ke siwa har bimari ki
shifa hai " ke tehet farmate
hai: har marz (me shifa ) se
murad har balgami Aur
rutubat ke Amraz me
( shifa hai)
Q ki kalonji garm Aur
khushk hoti hai lihaza
martub (ya'ni tari wali)
Aur sardi ki bimariyo me
mufid hogi ! Aage chal kar mazeed farmate hai : yaha
murad Arab ki AAM bimariyan hai (مرقات) ya'ni kalonjiArab
ki Aam bimariyo me mufid
hai ! khayal rahe ki Ahadise sharifa ki dawayen kisi haziq
tabib ( ya'ni mahir tabib)
ki raye se istema'al) karni
chahiye ( Ahle Arab ko tajviz karda dawaye) sirf ( Apni)
raye se istema'al na kare ki hamare ( tabayi) mizaaj Ahle
Arab ke ( tabayi) mizaaj se judagana hai !
(mir aat, jild 6, safha 216, 217,
ziyaul kur'aan publication
markazul Auliya lahor)
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